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Ferdowsi, the poet of synthesis



See also Chapter 47, 'The Mysteries of Life' in The Republic of Rumi: a Novel of Reality

Hakeem Abul Qasim Ferdowsi (940-1020), sometimes considered to be the father of modern Persian language, was born near Tus (Iran), where he is also buried. He is most famous for Shahnameh, an epic of 60,000 couplets. The book was a landmark achievement in the revival of the Iranian culture after the Arab conquest of four centuries earlier.

By narrating the Iranian history of thousands of years, he provided a permanent platform for those nations to come together again that had once been united under the Great Persian Empire of Cyrus the Great, but had very little chance of being unified otherwise in the near future.

Iqbal seems to be conceding more than this usual honor when, in Gabriel’s Wing, he mentions Ferdowsi as “the visionary, whose collyrium gives light to the eyes of the Persian East [Ajam]”. Ferdowsi did not merely cater to Persian patriotism. He also attempted an ambitious synthesis of civilizations.

Apparently working with a deep insight into the purpose of Islam, he sifted such elements from the legacy of Zarathustra that could be used for creating a narrative to be cherished by Muslims and Zoroastrians together.

An equally keen perception seemed to be guiding him when he reclaimed Alexander of Macedon (356 BC – 323 BC) from the Hellenistic milieu and restored him as an adapted hero of Iran, as Alexander himself had desired due to his heartfelt admiration for Cyrus and the Persian statecraft.

Hence, Shahnameh of Ferdowsi is not just a glorification of the achievements of the past. It also paves the way for the future by magnanimously patching up with nations who may have “wronged” Iran in the past.

In doing so, Ferdowsi did not only serve the cause of Iran but also of Islam, since he spearheaded that process of synthesis about which Iqbal was going to observe centuries later:

“Our Muslim civilization is a product of the cross-fertilization of the Semitic and the Aryan ideas. It inherits the softness and refinement of its Aryan mother and the sterling character of its Semitic father. The Conquest of Persia gave to the Musalmans [Muslims] what the Conquest of Greece gave to the Romans; but for Persia our culture would have been absolutely one-sided. (‘The Muslim Community – a Sociological Survey’, a lecture delivered at Aligarh in March 1911).

Critical Appreciation