The Worldview of Iqbal
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Italy and Japan



See also Chapter 89, 'Napoleon's Tomb' in The Republic of Rumi: a Novel of Reality

In the early 20th Century, the youth of the sub-continent were eagerly broadening their horizons by learning about the nations of the world, and Italy and Japan were among their favorites – apparently because they were seen as nations which had “understood the meaning of the present changes and tried to adjust their cultural, moral and political circumstances accordingly” (as Iqbal explained in his Urdu essay ‘The National Life’ [‘Qaumi Zindagi’] in 1904-5).

The Russo-Japanese War (1904-1905) was generally perceived in the sub-continent as a conflict between the West and the East, and hence the victory of Japan over Russia was celebrated as a morale booster.

Two of the imperialistic ventures of Italy received special censure from Iqbal: the invasion of Tripoli in 1911 and the invasion of Abyssinia in 1936. On both occasions Iqbal expressed sympathy with the invaded countries through memorable poems.

During the First World War, both Italy and Japan sided with the Allies – Britain, France and Russia – and thus fought against the Ottoman Empire, whose cause was so dear to the Muslim world. In the preface to The Message of the East (1923), Iqbal cited Francesco Saverio Nitti (1868-1953), the prime minister of Italy from 1919 to 1920, on the decline of Europe (“I believe that Europe is threatened with decadence more owing to the Peace Treaties than as a result of the War,” Nitti had suggested in his 1921 book, Europe Without Peace [L'Europa senza pace], and this was remarkably close to the views which Iqbal had been expressing since the end of World War I).

Iqbal visited Rome on his return from the Third Round Table Conference in 1933 – reportedly on an invitation from Dr. Scarpa, the Consul of the Italian Government in Bombay and a great admirer of Iqbal. In Rome, Iqbal had a brief interview with the dictator Benito Mussolini (1883-1945), wrote the first of his two poems about him (see Chapter 89), and delivered a lecture – the notes for which have survived and include, “But there can be no denying that Islam has lost its hold on matter. It is moving towards the West. It is not decay but reawakening; it is search for power… The friendship of Islam worth having.”

The Worldview of Iqbal